In this chapter we get another turning point in the story of Abram. Having presumably passed all of God’s tests, Abram gets a little bit added to his name, and little bit taken off of his — well, you’ll see.
The post-flood reset of the Earth, as I discussed before, is heavy on allusions to the first time God created humans. This time, God seems to give humans more responsibility for their own actions, though he does impart a few rules. I’m imagining God like the parent of a reluctant teenager: “Okay, this is Earth 2.0, and I’m not starting over again. I’ll still intervene, but you all have to step up and take more responsibility around here.” We’ll see how well that works out.
Author’s Note: I decided to combine these chapters because they are part of the same story, and otherwise Chapter 7’s post would have been very short.
Perhaps not coincidentally, Genesis 7 shows the first indications of the importance of the number seven. The “clean beasts” and “fowls” are brought into the ark “by sevens,” as instructed by God, and it was “after seven days” that the floodwaters came upon the earth (7:8-10).
The number seven, of course, is already significant because that’s how many days it took for God to create the earth plus one day of rest. This motif of a single number is a classic literary technique, and I’m sure it’s why seven has been and still is an important number in Western culture. (Harry Potter, anyone?)
Author’s Note: After writing what is now Part One, I still had more to say. However, it looked pretty “tied up,” so I decided to break my own rule of one post per chapter. (It may not be the last time, but I’ll try to do it sparingly.)