Genesis 11 introduces the story of the Tower of Babel, the mythos behind the world’s many languages. While I am familiar with this story, as a secular person and 90’s kid, I must admit that I also associate this phrase with the Tower of Babble, the desert hideout in Carmen Sandiego Word Detective. (Wow, now I know why I grew up to be an English teacher. I identified parts of speech for fun.)
As an English teacher, I also know that failure and/or inability to communicate is one of the most frustrating aspects of life. So what exactly did humanity do to warrant this scattering of a previously monolingual culture? Continue reading
The post-flood reset of the Earth, as I discussed before, is heavy on allusions to the first time God created humans. This time, God seems to give humans more responsibility for their own actions, though he does impart a few rules. I’m imagining God like the parent of a reluctant teenager: “Okay, this is Earth 2.0, and I’m not starting over again. I’ll still intervene, but you all have to step up and take more responsibility around here.” We’ll see how well that works out.
Remember earlier when I said that, since God promised a harsher punishment for Adam and Eve than he actually delivered, “the child’s respect for the parent’s word of law could erode”? Well, apparently that happened.
Author’s Note: After writing what is now Part One, I still had more to say. However, it looked pretty “tied up,” so I decided to break my own rule of one post per chapter. (It may not be the last time, but I’ll try to do it sparingly.)
So I’m only three chapters in and I’m already mad at this book. That didn’t take long.
As one of the most famous chapters in the Bible—Adam and Eve eat fruit from tree of knowledge and get cast out of Eden—I know I have more biases and prior knowledge here than other chapters. But in looking closely at the text itself, rather than a fable-ized version, I found both surprises and interesting parallels.