Author’s Note: From this point forward, I will cite textual evidence by verse number only for convenience’s sake, since the book and chapter is already listed in the title. However, I will include both the chapter and verse if a post includes more than one chapter (like this one).
Chapter 13 wastes no time in telling us that, by the time he got out of Egypt, “Abram was very rich in cattle, in silver, and in gold” (13:2). Great, he really is a carpetbagger. Even so, Abram comes off pretty good in these chapters.
Though he continues to head south (13:3), Abram is metaphorically entering the Wild West, with wide open lands apparently ripe for the taking. But he soon learns, as The Notorious B.I.G. famously stated, “mo’ money, mo’ problems” —
Chapter 10 is mostly just another montage “family tree” chapter, listing the sons of the sons of the sons, etc. So because of its brevity, I decided to have a bit of fun. There’s a whole bushel of interesting names here, some of which I’ve highlighted below. I’m not making any of these up.
Remember earlier when I said that, since God promised a harsher punishment for Adam and Eve than he actually delivered, “the child’s respect for the parent’s word of law could erode”? Well, apparently that happened.
So Seth, Eve’s son who essentially replaced Abel, seems to be the true inheritor of Adam’s legacy. Seth is first described as “in his [Adam’s] own likeness, in his image.” This, of course, parallels Adam’s relationship to God, making Seth the most God-like of Adam’s sons. This cyclical relationship—and the whole chapter—reinforces the theme of lineage and paternalism, and that passing on one’s likeness is of critical importance. Otherwise, you break the seemingly-infinite chain that eventually leads back to God. So yeah, it’s not just a cliché: according to the Bible, we are all literally children of God (if you go back far enough).